Author: Matthew Frisbee
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Celsusβ Critique of Christianity: Early Non-Christian Testimony
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in HistoricalCelsus was a Greek philosopher and one of the earliest outspoken critics of Christianity. Fortunately, his work survives despite the lack of original manuscripts, preserved through the 3rd-century Christian scholar Origen in his detailed rebuttal, Contra Celsum. In The True Doctrine (178 AD), Celsus acknowledges that Jesus existed but seeks to discredit him, portraying him…
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Lucian of Samosata on the Early Church
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in HistoricalLucian of Samosata was a Syrian-Greek satirist and writer during the second century AD. Famous for his sharp wit and eloquent satire, Lucian’s works often targeted and mocked philosophers and emerging religions, including Christianity. In The Passing of Peregrinus (165 AD), Lucian ridicules the Cynic philosopher Peregrinus Proteus, who, at one point, converted to Christianity.…
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Mara bar Serapion: An Overlooked Historical Reference to Jesus
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in HistoricalMara bar Serapion (late 1stβearly 2nd century AD) was a Stoic philosopher from Syria who wrote a letter to his son while in prison somewhere between ~73-150 AD. His work is preserved in a single Syriac manuscript in the British Library (Add. 14658). Unlike Roman historians such as Tacitus or Suetonius, Mara was not writing…
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Suetonius on Early Christianity
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in HistoricalSuetonius (c. 69β122 AD) was a Roman writer and official best known for The Lives of the Caesars, a series of imperial biographies. His work is not βhistoryβ in the modern sense. Instead of a strict chronological account, Suetonius arranged material thematically, collecting anecdotes, gossip, and moral judgments to illustrate the character of each emperor.…
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Apostlesβ Martyrdom: Evidence of Early Conviction
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in HistoricalPeople often die for what they believe to be true, but rarely β if ever β for what they know to be a lie. This simple insight forms a powerful starting point for evaluating the apostles’ testimony for the resurrection. The men and women closest to Jesus would have known if his resurrection was fabricated,…
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The Ketef Hinnom Silver Scrolls: Earliest Biblical Text
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in HistoricalOne of the most remarkable archaeological discoveries is the Ketef Hinnom silver scrolls. These tiny scrolls, dating to the 7th century BCE, contain the Priestly Blessing from Numbers 6:24β26, making them the oldest surviving texts directly quoting the Hebrew Bible. Their discovery shows that Israelite religious practices and sacred texts were already established centuries before…
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New Testament Manuscript Reliability: Comparison to Other Ancient Works
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in HistoricalWhen historians evaluate the reliability of ancient writings, they use textual criticism to determine how reliably a surving copy represents the original. In this process, historians typically ask three main questions: By these standards, the Bible β especially the New Testament β surpasses every other ancient work. π Manuscript Comparison: New Testament vs. Classical Works…
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The New Testament: A Text with Over a Million Ancient Citations
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in HistoricalWhen considering the reliability of the New Testament, one of the most overlooked but powerful pieces of evidence comes from the writings of the early church fathers, often called the Patristic citations. These early Christian leaders and apologists quoted the New Testament so extensively in their sermons, letters, and theological works that, even if every…
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The 500 Eyewitnesses: Paulβs Early Testimony in 1 Corinthians 15
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in HistoricalOne of the most striking passages in the New Testament regarding the resurrection of Jesus is found in Paulβs first letter to the Corinthians (1 Corinthians 15:3β8). In it, Paul records appearances of the risen Christ to Peter, the Twelve, James, himself, and more than 500 eyewitnesses at one time. This claim is extraordinary β…
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Earliest Papyrus Fragments (P52, P66, P75, P46): Evidence for the Gospels
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in Historicalπ§ Introduction The earliest physical evidence for the New Testament comes from papyrus fragments that preserve portions of the Gospels and other New Testament writings. These ancient manuscripts β such as Papyrus 52 (P52), Papyrus 66 (P66), Papyrus 75 (P75), and Papyrus 46 (P46 )β offer a window into the transmission of Christian Scripture in…