Tag: Extra-Biblical Source

  • Hezekiah’s Tunnel and the Siloam Inscription

    Hezekiah’s Tunnel and the Siloam Inscription found within the tunnels are fascinating archaeological discoveries that help confirm the historical reliability of the biblical description of Jerusalem’s infrastructure. The Siloam Inscription, dating to the late 8th century BC, documents a major engineering project undertaken to secure Jerusalem’s water supply during the Assyrian threat. Together, Hezekiah’s Tunnel…

  • The Talmud on Jesus: Evidence from Early Jewish Sources

    When examining the earliest non-Christian accounts of Jesus, a notable pattern emerges: when hostile sources address his miracles, they do not dismiss them outright but reinterpret them as sorcery or magic. Jewish and pagan critics alike attribute his works to illicit power rather than deny that remarkable acts were being reported. This mirrors the Gospel…

  • Celsus’ Critique of Christianity: Early Non-Christian Testimony

    Celsus was a Greek philosopher and one of the earliest outspoken critics of Christianity. Although his work The True Doctrine survives only through the rebuttal of the 3rd-century Christian scholar Origen in Contra Celsum, scholars generally regard the preserved quotations as substantially faithful to Celsus’s original arguments, given their length, detail, and consistently unflattering portrayal…

  • Lucian of Samosata on the Early Church

    Lucian of Samosata was a Syrian-Greek satirist and writer during the second century AD. Famous for his sharp wit and eloquent satire, Lucian’s works often targeted and mocked philosophers and emerging religions, including Christianity. In The Passing of Peregrinus (165 AD), Lucian ridicules the Cynic philosopher Peregrinus Proteus, who, at one point, converted to Christianity.…

  • Mara bar Serapion: An Overlooked Historical Reference to Jesus

    Mara bar Serapion was a Stoic philosopher from Syria who wrote a letter to his son while in prison somewhere between ~73-150 AD. His work is preserved in a single Syriac manuscript in the British Library (Add. 14658). Unlike Roman historians such as Tacitus or Suetonius, Mara was not writing about politics or emperors but…

  • Suetonius on Early Christianity

    Suetonius (c. 69–122 AD) was a Roman writer and official best known for The Lives of the Caesars, a series of imperial biographies. His work is not “history” in the modern sense. Instead of a strict chronological account, Suetonius arranged material thematically, collecting anecdotes, gossip, and moral judgments to illustrate the character of each emperor.…

  • Josephus and Jesus: New Evidence for the Testimonium Flavianum

    Few ancient texts have faced more debate than Josephus’s famous reference to Jesus, the Testimonium Flavianum (TF), found in Antiquities 18.3.3. For generations, scholars have proposed varying degrees of Christian interpolation, leading many to approach the passage cautiously when discussing extra-biblical evidence for the historical Jesus. However, recent research by historian Tom Schmidt has renewed…

  • Medical and Historical Corroboration of the Crucifixion of Jesus

    Modern medical analysis of the crucifixion of Jesus not only illuminates the physical realities of Roman execution practices but also reinforces the reliability of the biblical narrative. By examining the physiological responses and injuries described in the Gospels, scholars and medical experts have found remarkable alignment with what we know today about human anatomy, trauma,…

  • The Nazareth Decree

    The Nazareth Decree is a Greek inscription carved on a marble slab that outlines a Roman imperial order against disturbing graves. While its origin is debated, its unusual call for capital punishment for tomb-breaking has drawn attention in discussions of early Christianity and the resurrection. 🧭 Introduction The Nazareth Decree, also known as the Nazareth…

  • Pliny the Younger

    In 111–113 AD, Pliny the Younger, governor of Bithynia and Pontus, wrote to Emperor Trajan asking for guidance on how to handle trials of individuals accused of being Christians. The preserved correspondence provides valuable insight into the legal status of Christians, their worship practices, and the imperial policy toward them in the early 2nd century.…